What caused this monumental change in Turkish government and society?
At the center of it all is Mustafa Kemal, better known as Atatürk.
Through his leadership in the 1920s and 1930s, modern secular Turkey was
born, and Islam took a backseat in Turkish society.
The Rise of Atatürk
The decision of the Ottoman Empire to enter the First World War in
1914 turned out to be a horrible mistake. The empire was run by a
dictatorship led by the “Three Pashas” who unilaterally entered the war
on the German side, against the British, French, and Russians. The
Ottoman Empire was invaded from the south by the British,
from the East by the Russians, and by the Greeks in the West. By 1918
when the war ended, the empire was divided and occupied by the
victorious allies, leaving only the central Anatolian highlands under
native Turkish control.
It was in central Anatolia where Mustafa Kemal would rise to become a
national hero for the Turks. As an Ottoman army officer, he displayed
great leadership in battle, especially at Gallipoli, where the Ottomans
managed to turn back a British invasion aimed at the capital, Istanbul.
After the war, however, Kemal made clear what his priorities were. His
main goal was the establishment of Turkish nationalism as the unifying
force of the Turkish people. Unlike the multi-ethnic and diverse Ottoman
Empire, Kemal aimed to create a monolithic state based on Turkish
identity.
In Mustafa Kemal’s own words, he describes the importance of Turkish identity and the insignificance of Islam as he sees it:
“Even before accepting the religion of the Arabs [Islam], the Turks were a great nation. After accepting the religion of the Arabs, this religion, didn’t effect to combine the Arabs, the Persians and Egyptians with the Turks to constitute a nation. (This religion) rather, loosened the national nexus of Turkish nation, got national excitement numb. This was very natural. Because the purpose of the religion founded by Muhammad, over all nations, was to drag to an including Arab national politics.”
- Mustafa Kemal, Medenî Bilgiler
Mustafa Kemal’s skewed [and quite frankly, factually incorrect] views
of Islamic history helped push his nationalist agenda. Using Turkish
identity as a rallying point, he managed to unite former Ottoman
officers under his command in the Turkish War of Independence in the
early 1920s and expel the occupying forces of the Greeks, British, and
French, who had encroached on Turkish land after WWI. By 1922, Kemal
managed to completely free the Turks of foreign occupation and used the
opportunity to establish the modern Republic of Turkey, led by the Grand
National Assembly, the GNA, in Ankara. At the head of the new Turkish
government was a president, elected by the GNA. The natural choice was
Mustafa Kemal, the hero of the War of Independence, who now took on the
title of “Atatürk”, meaning “Father of the Turks”.
Abolition of the Ottoman Sultanate and the Caliphate
At first, the new Turkish government seemed to inherit the role of
the Ottoman government as the upholder of Islam. A new constitution
drawn up by the GNA declared that Islam was the official state religion
of Turkey and that all laws had to be vetted by a panel of Islamic law
experts, to make sure they do not contradict the Shari’ah.
This new system of government could not work, however, so long as
there continued to be a rival government in Istanbul, led by the Ottoman
sultan. The Ankara and Istanbul governments both claimed sovereignty
over Turkey, and had frankly conflicting goals. Atatürk eliminated this
problem on November 1, 1922, when he abolished the Ottoman sultanate,
which had existed since 1299, and officially transferred its power to
the GNA. He did not immediately abolish the caliphate, however. Although
the sultanate was no more, he allowed the Ottoman caliphate to continue
to exist, although with no official powers, only as a symbolic
figurehead.
Knowing that this move would be very unpopular among the Turkish
people, Atatürk justified it by claiming he was simply going back to a
traditional Islamic form of government. From the 900s to the 1500s, the
Abbasid caliphs were mostly figureheads, with real power being in the
hands of viziers or warlords. Atatürk used this example to justify his
creation of a powerless caliphate.
The caliphate had existed since the days following the death of
Prophet Muhammad ﷺ, when Abu Bakr was elected as the first leader of the
Muslim world. For Muslims outside of Turkey, Atatürk’s actions clearly
put the office of the caliphate itself in danger. In India especially,
Muslims expressed outrage at Atatürk’s actions and organized the
Khilafat Movement, which sought to protect the caliphate from danger,
whether by foreign invaders or the Turkish government itself.
For Atatürk, the expressions of support for the caliphate from
Muslims outside Turkey were seen as interference in internal Turkish
affairs. Citing this supposed international interference, on March 3rd,
1924, Atatürk and the Grand National Assembly abolished the caliphate
itself and sent all remaining members of the Ottoman family into exile.
Attacks on Islam
With the caliphate out of the way, the Turkish government had more
freedom to pursue policies that attacked Islamic institutions. Under the
guise of “cleansing Islam of political interference”, the educational
system was completely overhauled. Islamic education was banned in favor
of secular, non-dogmatic schools. Other aspects of religious
infrastructure were also torn down. The Shari’ah council to approve laws
that the GNA had established just two years earlier was abolished.
Religious endowments were seized and put under government control. Sufi
lodges were forcefully shut down. All judges of Islamic law in the
country were immediately fired, as all Shari’ah courts were closed.
Atatürk’s attacks on Islam were not limited to the government,
however. Everyday life for Turks was also dictated by Atatürk’s secular
ideas:
- Traditional Islamic forms of headdress such as turbans and the fez were outlawed in favor of Western-style hats.
- The hijaab for women was ridiculed as a “ridiculous object” and banned in public buildings.
- The calendar was officially changed, from the traditional Islamic calendar, based on the hijrah – Prophet Muhammad ﷺ’s flight to Madinah – to the Gregorian calendar, based on the birth of Jesus Christ.
- In 1932, the adhan – the Muslim call to prayer – was outlawed in Arabic. Instead, it was rewritten using Turkish words and forced upon the country’s thousands of mosques.
- Friday was no longer considered part of the weekend. Instead, Turkey was forced to follow European norms of Saturday and Sunday being days off from work.
After all of these changes, the GNA gave up the charade in 1928 and
deleted the clause in the constitution that declared Islam as the
official state religion. Islam had been replaced with Atatürk’s secular
ideologies.
Language Reform
Atatürk knew these secular reforms would be futile if the Turkish
people could manage to rally together to oppose them. The biggest danger
to this new order was the history of the Turks, which since the 900s
had been intertwined with Islam. In order to distance the new
generations of Turks from their past, Atatürk had to make the past
unreadable to them.
With the excuse of increasing literacy among Turks (which was indeed
very low in the 1920s), Atatürk advocated the replacement of Arabic
letters with Latin letters. Much like Persian, Turkish was written in
Arabic letters for hundreds of years after the conversion of the Turks
to Islam in the 900s. Because Turkish was written in the Arabic script,
Turks could read the Qur’an, and other Islamic texts with relative ease,
connecting them to an Islamic identity – which Atatürk saw as a threat.
In addition to the introduction of the Latin letters, Atatürk created
a commission charged with the replacement of Arabic and Persian
loanwords in Turkish. In keeping with his nationalist agenda, Atatürk
wanted a language that was purely Turkish, which meant old Turkish
words, that had become obsolete during the Ottoman era, came back into
use instead of Arabic words. For example, the Turkish War of
Independence, formerly know as the Istiklal Harbi, is now known as Kurtuluş Savaşı, because “istiklal” and “harb” are Arabic loanwords in Turkish.
From Atatürk’s perspective, the language reform was wildly
successful. Within a few decades, the old Ottoman Turkish was
effectively extinct. The newer generations of Turks were completely cut
off from the older generations, with whom simple conversations were
difficult. With the Turkish people illiterate to their past, the Turkish
government was able to feed them a version of history that they deemed
acceptable, one that promoted the Turkish nationalistic ideas of Atatürk
himself.
Secular Turkey
All of these reforms worked together to effectively erase Islam from
the lives of the everyday Turks. Despite the best efforts of
religious-minded Turks (such as Said Nursi) to preserve their heritage,
language, and religion, the government’s pressure to adopt secular ideas
was too much. For over 80 years, Turkish government remained vehemently
secular. Attempts to bring back Islamic values into government have
been met with resistance by the military, which views itself as the
protector of Atatürk’s secularism.
In 1950, Adnan Menderes was democratically elected prime minister of
Turkey on a platform of bringing back the Arabic adhan. Although he was
successful, he was overthrown by a military coup in 1960 and executed
after a hasty trial. More recently, in 1996, Necmettin Erbakan was
elected prime minister, while remarkably openly declaring himself an
“Islamist”. Once again, the military stepped in, and overthrew him from
power after just one year in office.
Modern Turkey’s relations with Islam and its own history are
complicated. Portions of the society strongly support Atatürk’s ideology
and believe Islam should have no role in public life. Other segments of
society envision a return to a more Islam-oriented society and
government, and closer relations with the rest of the Muslim world. Most
troubling, however, is that the ideological conflict between these two
opposing sides shows no signs of subsiding anytime soon.
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